Do you come to the grave? Lively and yet reported dead: an incredible fate!

Erfahren Sie mehr über die erstaunlichen Lebensgeschichten von Gerhard Löckler und Zeitzeugen des Zweiten Weltkriegs sowie die modernen Lehren aus Konflikten.
Learn more about the amazing life stories of Gerhard Löckler and contemporary witnesses of the Second World War as well as the modern teachings from conflicts. (Symbolbild/MW)

Do you come to the grave? Lively and yet reported dead: an incredible fate!

A special chapter in the culture of memory around the end of the Second World War is often overlooked. For example, what happens if someone is reported as dead and then steps more alive in front of the door? Bayer Gerhard Löckler, who went for a walk over his own cemetery in 1955, experienced this extremely bizarre situation without knowing that he had already been buried. During a tour in the cemetery, he asked the guard to visit his own grave. The man had his surprise when Löckler presented his ID and made it clear: "I still live"! " courier reports that Löckler was not alone; Others such as Richard Retzer and Josef Lautner were also affected by the reports about their death. While Lautner died in 1996, Retzer celebrated his 96th birthday in 2025.

These stories remind us of the sometimes bizarre paths, on which history is often told. The teachings from the Second World War undoubtedly play an important role in our culture of remembrance, whereby the understanding and dealing with the events of 1945 are more demanded today than ever. In the dialogue between Elisabeth Air and political scientist Herfried Münkler it becomes clear that the

understanding of war and peace has changed over the years. The memory of the war has divided into several phases - from the first perception as a defeat to a differentiated view of historical responsibility. Goethe should stimulate the role of the ancestors critically.

The challenges of memory

But what about the memory today? The younger generations often have no direct reference to the events of the war. The topic is no longer so present, and the quote "never again war" is sometimes used to legitimize pro -Russian positions. Münkler points out that the discussion about the war and its conclusions must not stop. The questions that arise from the war must be discussed regularly. What happens if peace is perceived as a matter of course? Goethe warns that without an intensive examination of the story and teaching, there is a risk of new conflicts.

Another important aspect that should be observed is the questionable role of Germany in global culture of remembrance. The importance that is awarded to the cultures of remembrance is currently being questioned. Political leaders, such as Kretschmann, express concerns about the far -reaching pacifist approaches. This raises the question of whether it may be time to question your own roots more and not just to represent one or the other positions.

Finally, it can be said that history is a lively discourse that must not be neglected. The experiences that also suffered through people like Löckler are not only bizarre, they are a memory that life often takes unpredictable phrases. In addition, the memory of the end of the war must not be forgotten. After all, every day we forget the teachings from history is one step back. Target = "_ blank"> Kurier and Goethe Throw a light on these contested discourse.

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OrtBayreuth, Deutschland
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